![]() ![]() ![]() Some ferals rise to form particular new types of kyton that can come only from feral heritage, with the dreaded festius, ovvaria and pak being the three most commonly encountered. A microscopic number of feral kytons rise to become more powerful kytons-revoltingly animalistic versions of interlocutor, ostiarius, and sacristan. The feral kyton has one big advantage, however, over its less-common kin if it is able to rise through the festering sweating mass of its brood, it is truly a figure of power. They do not restrict themselves to Grazui's nightmare realm, however, but instead seek to enter our world to acquire new material and new members. It also hates those above it fears and loathes their power and that of the mother that bred it a figure it regards as divine yet hates and envies. There to this day, the Kytons labor and study, working to perfect their understanding of pleasure and pain, in order to gain a greater appreciation and grow in communion with their Beloved Master. The feral kyton exists within the pack, but also hates it-it despises its need to have others of its kind nearby. Ostiarius, 5, outsider, Bestiary 4, LE, Medium, any (Plane of Shadow), Link. Their mouths-used to biting in huge packs-have mouths able to extend outwards their jaws tearing and rending, not for food, but for pleasure. Ephialtes Kyton, 16, outsider, Council of Thieves 6: The Twice-Damned Prince. Though roughly humanoid in shape, they have longer, more savage features, including prehensile tails that are often more dexterous than their gnarled and gangly limbs. Tooltip-Code in die Zwischenablage kopiert. #Ostiarius kytons codeKyton ferals are grotesque and animalistic creatures. db:item23b3d3b9a7aOstiarius-Hosen/db:item Code in die Zwischenablage kopieren. They are cruel-like all their kin-but this cruelty is more sadistic bullying and group torment than refined suffering. Feral kytons are more brutish and sadistically violent than their more subtle and cruel kin-the huge numbers they are found in does not enable many to rise above the foul rank and file of their birth. The feral kyton is in many ways a lesser being even to weaker kin they are almost always found in hives where the number of kyton is vast, the profligate manner of their birth often makes weaker or inferior kyton that some say are deliberately created to allow cruelty to thrive. When a termagant kyton dwells in a place of relative safety, the creatures bred by her are often predominantly feral kytons. Until this grapple ends, the target is restrained and takes 7 (2d6) piercing damage at the start of each of its turns. The target is grappled (escape DC 14) if the kyton isn’t already grappling a creature. Melee Weapon Attack: +9 to hit, reach 10 ft., one target. If two kytons sharing a space attack the same foe, each attack is made at a +2 bonus. Two feral kytons may share a single space. The kyton has advantage on saving throws against spells and other magical effects. Magical darkness doesn’t impede the kyton’s darkvision. Senses darkvision 120 ft., passive Perception 11 Nicolas Oikonomides concludes that it must have disappeared by the end of the 11th century, although another ostiarios is mentioned in 1174 and some seals have been dated to the 12th and possibly even the 13th century.Damage Resistances cold bludgeoning, piercing, and slashing from nonmagical attacks that aren’t silvered It was most frequently awarded to mid-level civil functionaries, such as the protonotarioi. It was the fourth-lowest dignity for eunuchs, above the spatharokoubikoularios and below the primikerios, and was reserved specifically for them. The dignity was an awarded title (διὰ βραβείου ἀξία, dia brabeiou axia), with a gold band with a jewelled handle as its characteristic insigne, whose award (βραβείον, brabeion) also conferred the dignity. By this time, the title seems to have become firmly established as a dignity, although there is still mention of it being an active function, such as in Philotheos's Kletorologion of 899 of an "imperial ostiarios" performing the duties of an usher. As a pure dignity, to be held alongside proper offices, the ostiarios is first recorded in historical sources for the year 787. 527–565), and a 7th-century seal records an ostiarios and koubikoularios (servant of the imperial bedchamber). The Patria of Constantinople mention an ostiarios named Antiochos in the 6th century at the time of Emperor Justinian I (r. Ostiarios ( Greek: ὀστιάριος, from the Latin ostiarius, "doorkeeper, usher") was a Byzantine court dignity reserved for eunuch palace officials. ![]()
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